χρῖσμα (so R G L, small edition, WH) and χρῖσμα (Lachmann’s major edition; T Tr; on the accent see Winers Grammar, § 6, 1e.; Lipsius, Grammat. Untersuch., p. 35; (Tdf. Proleg., p. 102)), χρίσματος, τό (χρίω, which see), anything smeared on, unguent, ointment, usually prepared by the Hebrews from oil and aromatic herbs. Anointing was the inaugural ceremony for priests (Exo 28:37; Exo 40:13 (15); Lev 6:22; Num 35:25), kings (1Sa 9:16; 1Sa 10:1; 1Sa 15:1; 1Sa 16:3; 1Sa 16:13), and sometimes also prophets (1Ki 19:16 cf. Isa 61:1), and by it they were regarded as endued with the Holy Spirit and divine gifts (1Sa 16:13; Isa 61:1; Josephus, Antiquities 6, 8, 2 πρός τόν Δαυιδην — when anointed by Samuel — μεταβαινει τό θεῖον καταλιπον Σαουλον. καί ὁ μέν προφητεύειν ἤρξατο, τοῦ θείου πνεύματος εἰς αὐτόν μετοικισαμενου); (see BB. DD., see under the words, Ointment, Anointing). Hence, in 1Jn 2:20 (where ἀπό τοῦ ἁγίου is so used as to imply that this χρῖσμα renders them ἁγίους (cf. Westcott at the passage)) and 27, τό χρῖσμα is used of the gift of the Holy Spirit, as the efficient aid in getting a knowledge of the truth; see χιω. (Xenophon, Theophrastus, Diodorus, Philo, others; for îÄùÀÑçÈä, Exo 29:7; Exo 30:25; Exo 35:14; Exo 40:7 (9).)