σύμφυτος, συμφυτον (συμφύω), planted together (Vulg.complantatus); born together with, of joint origin, i. e.

1. connate, congenital, innate, implanted by birth or nature (3Ma 3:22; Pindar, Plato, Aeschylus, Aeschines, Aristotle, Philo de Abrah. § 31 at the beginning; Josephus (as, contra Apion 1, 8, 5)).

2. grown together, united with (Theophrastus, de caus. plant. 5, 5, 2); kindred (Plato, Phaedr., p. 246 a.): εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλά καί (namely, τῷ ὁμοιώματι (others supply Χριστῷ, and take the ὁμοιώματι a dative of respect; for yet another construction of the second clause cf. Buttmann, § 132, 23)) τῆς ἀναστάσεως ἐσόμεθα, if we have become united with the likeness of his death (which likeness consists in the fact that in the death of Christ our former corruption and wickedness has been slain and been buried in Christ’s tomb), i. e. if it is part and parcel of the very nature of a genuine Christian to be utterly dead to sin, we shall be united also with the likeness of his resurrection i. e. our intimate fellowship with his return to life will show itself in a new life consecrated to God, Rom 6:5.