Strong's Lexicon
G4323 — προσανατίθημι
Greek entry for Bible study and original-language reference.
Definition / Gloss
| Strong's Number: | G4323 |
|---|---|
| Word: | προσανατίθημι |
| Part of Speech: | verb |
| Etymology: | from G4314 and G394 |
| Language: | Greek |
| Occurrences: | 2 |
| Transliteration: | prosanatithemi |
| Phonetic Spelling/Pronunciation: | pros-an-at-ith'-ay-mee |
| Meaning: | 1. to lay up in addition 2. (middle voice and figuratively) to impart 3. (by implication) to consult |
| KJV Renderings: | in conference add, confer |
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Strong's is an index and starting point, not the final meaning of a word. Do not build doctrine from a gloss, root, or number. Test meaning by sentence, grammar, authorial usage, context, and the passage argument.
Thayer's Greek Lexicon
προσανατίθημι: 2 aorist middle προσανεθέμην;
1. to lay upon in addition (cf. πρός, IV. 2).
2. Middle,
a. to lay upon oneself in addition: φορτον, Pollux 1, 9, 99; to undertake besides: τί, Xenophon, mem. 2, 1, 8.
b. with a dative of the person to put oneself upon another by going to him (πρός), i. e. to commit or betake oneself to another namely, for the purpose of consulting him, hence, to consult, to take one into counsel (A. V. confer with), (Diodorus 17, 116 τοῖς μαντεσι προσαναθεμενος περί τοῦ σημείου; Lucian, Jup. trag. § 1 ἐμοί προσαναθου, λαβέ με σύμβουλον πόνων), Gal 1:16.
c. to add from one’s store (this is the force of the middle), to communicate, impart: τί πινι Gal 2:6.
Englishman's Greek Concordance
προσανατίθημι (in conference add)
Galatians 1:16
- KJV: To reveal his Son in me that I might preach him among the heathen immediately I conferred not with flesh and blood
- GK: αποκαλύψαι τον υιόν αυτού εν εμοί ίνα ευαγγελίζωμαι αυτόν εν τοις έθνεσι ευθέως ου προσανεθέμην σαρκί και αίματι
Galatians 2:6
- KJV: But of these who seemed to be somewhat whatsoever they were it maketh no matter to me God accepteth no man’s person for they who seemed in conference added nothing to me
- GK: από δε των δοκούντων είναί τι οποίοί ποτε ήσαν ουδέν μοι διαφέρει πρόσωπον θεός ανθρώπου ου λαμβάνει εμοί γαρ οι δοκούντες ουδέν προσανέθεντο