λογίζομαι; imperfect ἐλογιζόμην; 1 aorist ἐλογισάμην; a deponent verb with 1 aorist passive ἐλογίσθην and 1 future passive λογισθήσομαι; in Biblical Greek also the present is used passively (in secular authors the present participle is once used so, in Herodotus 3, 95; (cf. Veitch, under the word; Winers Grammar, 259 (243); Buttmann, 52 (46))); (λόγος); the Sept. for çÈùÇÑá; (a favorite word with the apostle Paul, being used (exclusive of quotations) some 27 times in his Epistles, and only four times in the rest of the N. T.);

1. (rationes conferre) to reckon, count, compute, calculate, count over; hence,

a. to take into account, to make account of: τί τίνι, Rom 4:3,(4); metaphorically, to pass to one’s account, to impute (A. V. reckon): τί, 1Co 13:5; τίνι τί, 2Ti 4:16 (A. V. lay to one’s charge); τίνι διακιοσυνην, ἁμαρτίαν, Rom 4:6,(8 (yet here L marginal reading T Tr WH text read οὗ)); τά παραπτώματα, 2Co 5:19; in imitation of the Hebrew ìÀ ðÆçÁùÇÑá, λογίζεται τί (or τίς) εἰς τί (equivalent to εἰς τό or ὥστε εἶναι τί), "a thing is reckoned as or to be something, i. e. as availing for or equivalent to something, as having the like force and weight" (cf. Fritzsche on Romans, vol. i., p. 137; (cf. Winers Grammar, § 29, 3 Note a.; 228 (214); Buttmann, § 131, 7 Rem.)): Rom 2:26; Rom 9:8; εἰς οὐδέν, Act 19:27; Isa 40:17; Daniel ((Theod. ὡς)) ; Wis 3:17 Wis 9:6; ἡ πίστις εἰς δικαιοσύνην, Romans 4:3, 5, 9-11, 22f, 24; Gal 3:6; Jas 2:23; Gen 15:6; Psa 105:31 (); 1Ma 2:52.

b. equivalent to to number among, reckon with: τινα μετά τινων, Mar 15:28 (yet G T WH omit; Tr brackets the verse) and Luk 22:37, after Isa 53:12, where the Sept. ἐν τοῖς ἀνόμοις.

c. to reckon or account, and treat accordingly: τινα ὡς τί, Rom 8:36 from Psalm 43:23 (); cf. Buttmann, 151 (132); (Winer’s Grammar, 602 (560)); (Rom 6:11 followed by accusative with an infinitive, but G L omit; Tr brackets the infinitive; cf. Winer’s Grammar, 321 (302)).

2. (in animo rationes conferre) to reckon inwardly, count up or weigh the reasons, to deliberate (A. V. reason): πρός ἑαυτούς, one addressing himself to another, Mar 11:31 R G (πρός ἐμαυτόν, with myself, in my mind, Plato, Apology, p. 21 d.).

3. by reckoning up all the reasons to gather or infer; i. e., a. to consider, take account, weigh, meditate on: τί, a thing, with a view to obtaining it, Php 4:8; followed by ὅτι, Heb 11:19; (Joh 11:50 (Rec. διαλογίζεσθε)); τοῦτο followed by ὅτι, 2Co 10:11.

b. to suppose, deem, judge: absolutely, 1Co 13:11; ὡς λογίζομαι, 1Pe 5:12; τί, anything relative to the promotion of the gospel, 2Co 3:5; τί εἰς τινα (as respects one) ὑπέρ (τοῦ) ὁ etc. to think better of one than agrees with what etc. (`account of one above that which’ etc.), 2Co 12:6; followed by ὅτι, Rom 8:18; τοῦτο followed by ὅτι, Rom 2:3; 2Co 10:7; followed by an infinitive belonging to the subject, 2Co 11:5; followed by an accusative with an infinitive, Rom 3:28; Rom 14:14; Php 3:13 (cf. Winer’s Grammar, 321 (302)); τινα ὡς τινα, to hold (A. V. ’count’) one as, 2Co 10:2 (cf. Winer’s Grammar, 602 (560)); with a preparatory οὕτως preceding, 1Co 4:1.

c. to determine, purpose, decide (cf. American ’calculate’), followed by an infinitive (Euripides, Or. 555): 2Co 10:2. (Compare: ἀναλογίζομαι, διαλογίζομαι, παραλογίζομαι, συλλογίζομαι.)