εἰρήνη, εἰρήνης, ἡ (apparently from εἴρω, to join; (others from εἴρω equivalent to λέγω; Etym. Magn. 803, 41; Vanicek, p. 892; Lob. Path. Proleg., p. 194; Benfey, Wurzellex. ii., p. 7)), the Sept. chiefly for ùÈÑìåí; (from Homer down); peace, i. e.

1. a state of national tranquility; exemption from the rage and havoc of war: Rev 6:4; πολλή εἰρήνη, Act 24:2 (3); τά (WH text omits τά) πρός εἰρήνην, things that look toward peace, as an armistice, conditions for the restoration of peace Luk 14:32; αἰτεῖσθαι εἰρήνην, Act 12:20; ἔχειν εἰρήνην, of the church free from persecutions, Act 9:31.

2. peace between individuals, i. e. harmony, concord: Mat 10:34; Luk 12:51; Act 7:26; Rom 14:17; 1Co 7:15; Gal 5:22; Eph 2:17; Eph 4:3; equivalent to the anthor of peace, Eph 2:14 (cf. Buttmann, 125 (109)); ἐν εἰρήνη, where harmony prevails, in a peaceful mind, Jas 3:18; ὁδός εἰρήνης, way leading to peace, a course of life promoting harmony, Rom 3:17 (from Isa 59:8); μετ’ εἰρήνης, in a mild and friendly spirit, Heb 11:31; ποιεῖν εἰρήνην, to promote concord, Jas 3:18; to effect it, Eph 2:15; ζητεῖν, 1Pe 3:11; διώκειν, 2Ti 2:22; with μετά πάντων added, Heb 12:14; τά τῆς εἰρήνης διώκειν, Rom 14:19 (cf. Buttmann, 95 (83); Winers Grammar, 109 (103f)). Specifically, good order, opposed to ἀκαταστασία, 1Co 14:33.

3. after the Hebrew ùÈÑìåí, security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous): Luk 19:42; Heb 7:2; εἰρήνη καί ἀσφάλεια, opposed to ὄλεθρος, 1Th 5:3; ἐν εἰρήνη ἐστι τά ὑπάρχοντα, αὐτοῦ, his goods are secure from hostile attack, Luk 11:21; ὕπαγε εἰς εἰρήνην, Mar 5:34, and πορεύου εἰς εἰρήνην Luk 7:50; Luk 8:48, a formula of wishing well, blessing, addressed by the Hebrews to departing friends (ìÀùÈÑìåí ìÅê 1Sa 1:17; 1Sa 20:42, etc.; properly, depart into a place or state of peace; (cf. Buttmann, 184 (160))); πορεύεσθαι ἐν εἰρήνη, Act 16:36, and ὑπάγετε ἐν εἰρήνη, Jas 2:16, go in peace, i. e. may happiness attend you; ἀπολύειν τινα μετ’ εἰρήνης, to dismiss one with good wishes, Act 15:33; ἐν εἰρήνη, with my wish fulfilled, and therefore happy, Luk 2:29 (see ἀπολύω, 2 a.); προπέμπειν τινα ἐν εἰρήνη free from danger, safe, 1Co 16:11 (others take it of inward peace or of harmony; cf. Meyer at the passage). The Hebrews in invoking blessings on a man called out ìÀê ùÈÑìåí (Jdg 6:23; Dan 10:19); from this is to be derived the explanation of those expressions which refer apparently to the Messianic blessings (see 4 below): εἰρήνη τῷ οἴκῳ τούτῳ, let peace, blessedness, come to this household, Luk 10:5; υἱός εἰρήνης, worthy of peace (cf. Winers Grammar, § 34, 3 N. 2; Buttmann, 161f (141)), Luk 10:6; ἐλθέτω ἡ εἰρήνη ἐπ’ αὐτόν, let the peace which ye wish it come upon it, i. e. be its lot, Mat 10:13; to the same purport ἐπαναπαήσεται ἡ εἰρήνη ὑμῶν ἐπ’ αὐτόν, Luk 10:6; ἡ εἰρήνη ὑμῶν πρός ὑμᾶς ἐπιστραφήτω, let your peace return to you, because it could not rest upon it, i. e. let it be just as if ye had not uttered the wish, Mat 10:13.

4. Specifically, the Messiah’s peace: Luk 2:14; ὁδός εἰρήνης, the way that leads to peace (salvation), Luk 1:79; εἰρήνης ἐν οὐρανῷ, peace, salvation, is prepared for us in heaven, Luk 19:38; εὐαγγελίζεσθαι εἰρήνην, Act 10:36.

5. according to a conception distinctly peculiar to Christianity, "the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoerer sort that is": Rom 8:6; ἐν εἰρήνη namely, ὄντες; is used of those who, assured of salvation, tranquilly await the return of Christ and the transformation of all things which will accompany that event, 2Pe 3:14; (πληροῦν πάσης ... εἰρήνης ἐν τῷ πιστεύειν, Rom 15:13 (where L marginal reading ἐν πιστεύειν εἰρήνη)); ἔχειν ἐν Χριστῷ εἰρήνην (opposed to ἐν τῷ κόσμῳ θλῖψιν ἔχειν), Joh 16:33; ἔχειν εἰρήνην πρός τόν Θεόν, with God, Rom 5:1, (εἰρήνη πρός τινα, Plato, rep. 5, p. 465 b.; cf. Diodorus 21, 12; cf. Meyer on Romans, the passage cited; Winer’s Grammar, 186 (175); 406 (379))); εὐαγγελίζεσθαι εἰρήνην, Rom 10:15 (R G Tr marginal reading in brackets); τό εὐαγγέλιον τῆς εἰρήνης, Eph 6:15; in the expression εἰρήνην ἀφίημι κτλ., Joh 14:27, in which Christ, with allusion to the usual Jewish formula at leave-taking (see 3 above), says that he not merely wishes, but gives peace; ἡ εἰρήνη τοῦ Χριστοῦ, which comes, from Christ, Col 3:15 (Rec. θεοῦ; τοῦ Θεοῦ, Php 4:7 (cf. Winers Grammar, 186 (175)). Comprehensively, of every kind of peace (blessing), yet with a predominance apparently of the notion of peace with God, εἰρήνη is used — in the salutations of Christ after his resurrection, εἰρήνη ὑμῖν (ìÈëÆí ùÈÑìåí, Luk 24:36 (T omits; WH reject the clause); Joh 20:19; Joh 20:21; Joh 20:26; in the phrases ὁ κύριος τῆς εἰρήνης, the Lord who is the author and promoter of peace, 2Th 3:16; ὁ Θεός τῆς εἰρήνης Rom 15:33; Rom 16:20; 2Co 13:1; Php 4:9; 1Th 5:23; Heb 13:20; in the salutations at the beginning and the close of the apostolic Epistles: Rom 1:7; 1Co 1:3; 2Co 1:2; Gal 1:3; Gal 6:16; Eph 1:2; Eph 6:23; Php 1:2; Col 1:2; 1Th 1:1; 2Th 1:2; 2Th 3:16; 1Ti 1:2; 2Ti 1:2; Tit 1:4; (Phm 1:3); 1Pe 1:2; 1Pe 5:14; 2Pe 1:2; 2Jn 1:3; 3 John 1:15 (14); (Jud 1:2); Rev 1:4. Cf. Kling in Herzog iv., p. 596f under the words Friede mit Gott; Weiss, Biblical Theol. d. N. T. § 83 b.; (Otto in the Jahrbb. fur deutsch. Theol. for 1867, p. 678ff; cf. Winer’s Grammar, 549 (511)).

6. of the blessed state of devout and upright men after death (Wis 3:3): Rom 2:10.