Strong's Lexicon

H8081

H8081 — שֶׁמֶן

Hebrew / Aramaic entry for Bible study and original-language reference.

Hebrewshemennoun mascOccurrences: 193TWOT: 2410c

Definition / Gloss

Strong's Number:H8081
Word:שֶׁמֶן
Part of Speech:noun masc
Etymology:from H8080
Language:Hebrew
Occurrences:193
Transliteration:shemen
Phonetic Spelling/Pronunciation:sheh'-men
Meaning:1. grease, especially liquid (as from the olive, often perfumed) 2. (figuratively) richness
KJV Renderings:anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.

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Brown-Driver-Briggs Enhanced

BDB8810

שֶׁ֫מֶן192 noun masculine 2Kgs 20:13 (on apparently feminine Song 1:3 compare AlbrZAW xvi (1896), 99, 106) fat, oil; — ׳ שׁ absolute Gen 28:28 +, construct Lev 8:2 +; ׳ שָׁ֑ 2Kgs 4:6 +; suffix שַׁמְנִי Hos 2:7 +, etc.; plural שְׁמָנִים Amos 6:6 +; suffix שְׁמָנֶיךָ Song 1:3, נַיִח- Song 4:10

1. fat, fatness: ׳ קֶרֶן בֶּןשֿׁ Isa 5:1 (of fertile slope); plural גֵּיאשְֿׁמָנִים Isa 28:1; Isa 28:4 of food (in figurative) Isa 25:6 (twice in verse); literal כְּשָׂרִי כָּחַשׁ מִשָּׁ֑מֶן Ps 109:24 (compare צוֺם va), compare ׳ מִפְּנֵי שׁ Isa 10:27 (in figurative, si vera lectio, meaning obscure; most now emend by conjecture; RSJPH xili (1885), 62 עָלָה מִצָּפוֺן שֹׁרֵד [see also II. חבל], joining to Isa 10:28 Du Marti has gone up from Pene-Rimmon [??], compare Di-Kit ).
2.
a. oil, specifically olive-oil, as rich product Deut 8:8 + (see זַיִת ); hence ׳ עֵץ שׁ Isa 41:19 oil-tree, usually explained as wild olive, oleaster, so Neh 8:15 (|| וַיִת), ׳ עֲצֵי שׁ oleaster-wood 1Kgs 6:23; 1Kgs 6:31; 1Kgs 6:32; 1Kgs 6:33 once הַמֹּר ׳ שׁ Esth 2:2 (see מֹר p. 600:b; ׳ מ also in holy anointing oil Exod 30:23).
b. ׳ שׁ as staple (condiment) Num 11:8 ( J ; see לשׁד ), of value 1Kgs 17:12; 1Kgs 17:14; 1Kgs 17:16; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 2:7 + 4 t.; symbol of plenty Deut 32:13; Deut 33:24; Job 29:6 ascribed (fassely) to gift of Baals Hos 2:7 as royal treasure 2Kgs 20:13 = Isa 39:2, compare 1Kgs 5:25 (כָּ תִית ׳ שׁ, see ׳ כ) = 2Chr 2:9; 2Chr 2:14 + 3 t.; tribute Hos 12:2, article of trade Ezek 27:17 odoriferous Prov 27:9; Song 1:3; Song 4:10, רוֺקֵחַ ׳ שׁ Eccl 10:1, so (figurative) Song 1:3 ; Eccl 7:1; Prov 27:16 is corrupt, see Toy; sign of luxury Ezek 16:13; Prov 21:17, of prosperity Ezek 16:20.
c. ׳ שׁ as medicament Isa 1:6 as unguent, for shield 2Sam 1:21, person Amos 6:6; Mic 6:15; Deut 28:40; Ezek 16:9 Esther; Ps 92:11; Ps 104:15 , not for mourner 2Sam 14:2 on head token of happiness Eccl 9:8, of hospitality, ראֹשִׁי ׳ דִּפַּנְתָּ בַּפֹּ Ps 23:5 (figurative), in simile Ps 133:2; Ps 141:5.
d. for anointing king, ׳ פַּח הַשּׂ 1Sam 10:1; 2Kgs 9:1; 2Kgs 9:3, compare 2Kgs 9:6, with קֶרֶן 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 compare קָדְשִׁי מְשַׁחְתִּיו ׳ בְּשׁ Ps 89:21.
e. in various figures, of joy שָׂשׂוֺן ׳ שׁ Isa 61:3; Ps 45:8 soft words Ps 55:22 ; Prov 5:3 as penetrating Prov 109:18 as clear, transparent Ezek 32:14.
f. used in primitive worship, poured on stone Gen 28:18 ( E ), Gen 35:14 ( J ).
g. in later ritual: for anointing priests, tabernacle, altar utensils, etc. ( P ), made of various ingred., וַיִת ׳ שׁ among them, Exod 30:24, הַמִּשְׁתָה ׳ שׁ Exod 25:6; Lev 8:2; Lev 8:10; Lev 8:12 + 11 t.; מִשְׁחַתקֹֿדֶשׁ ׳ שׁ Exod 30:25 (twice in verse) + 2 t.; ׳ י ׳ מ ׳ שׁ Lev 10:7, אֱםהָיו ׳ מ ׳ שׁ Lev 21:12 ׳ הקּ ׳ שׁ Num 35:25 ׳ שׁ alone Lev 14:10 + 12 t. Lev 14 for lighting Exod 25:6 + 6 t. + זַיִת זָח כָּ חִית ׳ שׁ Exod 27:20; Lev 24:2 (see כָּ תִית); poured upon מִנְחָה Lev 2:1 + 5 t., compare Lev 5:11 ; Num 5:15 smeared (see מָשַׁח ) upon wafers Exod 29:2; Lev 2:4 +, and cakes (or mixed in the making? compare בָּלַל) Exod 29:2; Lev 2:4; Lev 2:5 +, so ׳ סֹלֶת בַּשׁ Lev 2:7 etc. (c. 45 t. in all), ׳ חַלַּת לֶחֶם שׁ Exod 29:23; Lev 8:26.
h. for use in temple 1Chr 9:29.
i. for תְּרוּמָה in Ezekiel's temple Ezek 45:14 (twice in verse) + 7 t. 45, 46.
j. efficacy denied Mic 6:7
k. offered to idols Isa 57:9; Ezek 16:18; Ezek 16:19; Ezek 23:41. — See MacalisterHast. DB OIL ARSKEncy. Bib. OIL.


Other Resources

Theological Wordbook of the Old Testament
R. Laird Harris, Gleason L. Archer, and Bruce K. Waltke

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