Strong's Lexicon

G4982

G4982 — σώζω

Greek entry for Bible study and original-language reference.

GreeksozoverbOccurrences: 106

Definition / Gloss

Strong's Number:G4982
Word:σώζω
Part of Speech:verb
Etymology:from a primary sos (contraction for obsolete saos, "safe")
Language:Greek
Occurrences:106
Transliteration:sozo
Phonetic Spelling/Pronunciation:sode'-zo
Meaning:1. to save, i.e. deliver or protect {literally or figuratively}
KJV Renderings:heal, preserve, save (self), do well, be (make) whole

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Thayer's Greek Lexicon

σῴζω (others, σῴζω (cf. WH. Introductory § 410; Meisterhans, p. 87)); future σώσω; 1 aorist ἔσωσα; perfect σέσωκα; passive, present σώζομαι; imperfect ἐσωζομην; perfect 3 person singular (Act 4:9) σέσωσται and (according to Tdf.) σέσωται (cf. Kühner, 1:912; (Photius, under the word; Rutherford, New Phryn., p. 99; Veitch, under the word)); 1 aorist ἐσώθην; 1 future σωθήσομαι; (σῶς ’safe and sound’ (cf. Latinsanus; Curtius, § 570; Vanicek, p. 1038)); from Homer down; the Sept. very often for äåùÄÑéòÇ , also for îÄìÅÌè, ðÄöÅÌì, and äÄöÄÌéì, sometimes for òÈæÇø; to save, to keep safe and sound, to rescue from danger or destruction (opposed to ἀπόλλυμι, which see); Vulg.salvumfacio (orfio),salvo (salvifico, libero, etc.);

a. universally, τινα, one (from injury or peril); to save a suffering one (from perishing), e. g. one suffering from disease, to make well, heal, restore to health: Mat 9:22; Mar 5:34; Mar 10:52; Luk 7:50 (others understand this as including spiritual healing (see b. below)); Luk 8:48; Luk 17:19; Luk 18:42; Jas 5:15; passive, Mat 9:21; Mar 5:23; Mar 5:28; Mar 6:56; Luk 8:36; Luk 8:50; Joh 11:12; Act 4:9 (cf. Buttmann, § 144, 25); . to preserve one who is in danger of destruction, to save (i. e. rescue): Mat 8:25; Mat 14:30; Mat 24:22; Mat 27:40; Mat 27:42; Mat 27:49; Mar 13:20; Mar 15:30; Luk 23:35; Luk 23:37; Luk 23:39; passive, Act 27:20; Act 27:31; 1Pe 4:18; τήν ψυχήν, (physical) life, Mat 16:25; Mar 3:4; Mar 8:35; Luk 6:9; Luk 9:24 and R G L in ; σῴζειν τινα ἐκ with the genitive of the place, to bring safe forth from, Jud 1:5; ἐκ τῆς ὥρας ταύτης, from the peril of this hour, Joh 12:27; with the genitive of the state, ἐκ θανάτου, Heb 5:7; cf. Bleek, Brief an d. Heb 2:2, p. 70f; (Winers Grammar, § 30, 6 a.; see ἐκ, I. 5).

b. to save in the technical biblical sense; — negatively, to deliver from the penalties of the Messianic judgment, Joe 2:32 (); to save from the evils which obstruct the reception of the Messianic deliverance: ἀπό τῶν ἁμαρτιῶν, Mat 1:21; ἀπό τῆς ὀργῆς namely, τοῦ Θεοῦ, from the punitive wrath of God at the judgment of the last day, Rom 5:9; ἀπό τῆς γενεάς τῆς σκολιᾶς ταύτης, Act 2:40; ψυχήν ἐκ θανάτου (see θάνατος, 2), Jas 5:20; (ἐκ πυρός ἁρπάζοντες, Jud 1:23) — positively, to make one a partaker of the salvation by Christ (opposed to ἀπόλλυμι, which see): hence, σῴζεσθαι and ἐισέρχεσθαι εἰς τήν βασιλείαν τοῦ Θεοῦ are interchanged, Mat 19:25, cf. Mat 19:24; Mar 10:26, cf. Mar 10:25; Luk 18:26, cf. Luk 18:25; so σῴζεσθαι and ζωήν αἰώνιον ἔχειν, Joh 3:17, cf. Joh 3:16. Since salvation begins in this life (in deliverance from error and corrupt notions, in moral purity, in pardon of sin, and in the blessed peace of a soul reconciled to God), but on the visible return of Christ from heaven will he perfected in the consummate blessings of ὁ αἰών ὁ μέλλων, we can understand why τό σῴζεσθαι is spoken of in some passages as a present possession, in others as a good yet future: — as a blessing beginning (or begun) on earth, Mat 18:11 Rec.; Luk 8:12; Luk 19:10; Joh 5:34; Joh 10:9; Joh 12:47; Rom 11:14; 1Co 1:21; 1Co 7:16; 1Co 9:22; 1Co 10:33; 1Co 15:2; 1Th 2:16; 2Th 2:10; 2Ti 1:9; Tit 3:5; 1Pe 3:21; τῇ ἐλπίδι (dative of the instrument) ἐσώθημεν (aorist of the time when they turned to Christ), Rom 8:24; χάριτι ἐστε σεσῳσμένοι διά τῆς πίστεως, Eph 2:5 (cf. Buttmann, § 144, 25), 8; — as a thing still future, Mat 10:22; Mat 24:13; (Mar 13:13); Rom 5:10; 1Co 3:15; 1Ti 2:15; Jas 4:12; τήν ψυχήν, Mar 8:35; Luk 9:24; ψυχάς, Luk 9:56 Rec.; τό πνεῦμα, passive, 1Co 5:5; by a pregnant construction (see εἰς, C. 1, p. 185b bottom), τινα εἰς τήν βασιλείαν τοῦ κυρίου αἰώνιον, to save and transport into etc. 2Ti 4:18 (ἡ εὐσέβεια ἡ σωζουσα εἰς τήν ζωήν αἰώνιον, 4Ma 15:2; many examples of this construction are given in Passow, vol. ii., p. 1802{a}; (cf. Liddell and Scott, under the word II. 2)). universally: (Mar 16:16); Act 2:21; Act 4:12; Act 11:14; Act 14:9; Act 15:1,(); f; Rom 9:27; Rom 10:9; Rom 10:13; Rom 11:26; 1Ti 2:4; 1Ti 4:16; Heb 7:25; Jas 2:14; ἁμαρτωλούς, 1Ti 1:15; τάς ψυχάς, Jas 1:21; οἱ σῳζόμενοι, Rev 21:24 Rec.; Luk 13:23; Act 2:47; opposed to οἱ ἀπολλύμενοι, 1Co 1:18; 2Co 2:15 (see ἀπόλλυμι, 1 a. β’.). (Compare: διασῴζω, ἐκσῴζω.)

Other Resources

Dictionary of New Testament Theology
Colin Brown

Englishman's Greek Concordance

σώζω (heal)

Matthew 1:21

KJV: And she shall bring forth a son and thou shalt call his name JESUS for he shall save his people from their sins
GK: τέξεται δε υίον και καλέσεις το όνομα αυτού Ιησούν αυτός γαρ σώσει τον λαόν αυτού από των αμαρτιών αυτών

Matthew 8:25

KJV: And his disciples came to and awoke him saying Lord save us we perish
GK: και προσελθόντες οι μαθηταί αυτού ήγειραν αυτόν λέγοντες κύριε σώσον ημάς απολλύμεθα

Matthew 9:21

KJV: For she said within herself If I may but touch his garment I shall be whole
GK: έλεγε γαρ εν εαυτή εάν μόνον άψωμαι του ιματίου αυτού σωθήσομαι

Matthew 9:22

KJV: But Jesus turned him about and when he saw her he said Daughter be of good comfort thy faith hath made thee whole And the woman was made whole from that hour
GK: ο δε Ιησούς επιστραφείς και ιδών αυτήν είπε θάρσει θύγατερ η πίστις σου σέσωκέ σε και εσώθη η γυνή από της ώρας εκείνης

Matthew 10:22

KJV: And ye shall be hated of all for my name’s sake but he that endureth to the end shall be saved
GK: και έσεσθε μισούμενοι υπό πάντων διά το όνομά μου ο δε υπομείνας εις τέλος ούτος σωθήσεται

Matthew 14:30

KJV: But when he saw the wind boisterous he was afraid and beginning to sink he cried saying Lord save me
GK: βλέπων δε τον άνεμον ισχυρόν εφοβήθη και αρξάμενος καταποντίζεσθαι έκραξε λέγων κύριε σώσόν με

Matthew 16:25

KJV: For whosoever will save his life shall lose it and whosoever will lose his life for my sake shall find it
GK: ος γαρ αν θέλη την ψυχήν αυτού σώσαι απολέσει αυτήν ος δ΄ αν απολέση την ψυχήν αυτού ένεκεν εμού ευρήσει αυτήν

Matthew 18:11

KJV: For the Son of man is come to save that which was lost
GK: ήλθε γαρ ο υιός του ανθρώπου σώσαι το απολωλός

Matthew 19:25

KJV: When his disciples heard they were exceedingly amazed saying Who then can be saved
GK: ακούσαντες δε οι μαθηταί αυτού εξεπλήσσοντο σφόδρα λέγοντες τις άρα δύναται σωθήναι
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