Strong's Lexicon

G2744

G2744 — καυχάομαι

Greek entry for Bible study and original-language reference.

GreekkauchaomaiverbOccurrences: 38

Definition / Gloss

Strong's Number:G2744
Word:καυχάομαι
Part of Speech:verb
Etymology:from some (obsolete) base akin to that of aucheo "to boast" and G2172
Language:Greek
Occurrences:38
Transliteration:kauchaomai
Phonetic Spelling/Pronunciation:kau-khah'-om-ai
Meaning:1. to vaunt {in a good or a bad sense}
KJV Renderings:(make) boast, glory, joy, rejoice

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Thayer's Greek Lexicon

καυχάομαι, καυχῶμαι, 2 person singular καυχᾶσαι (Rom 2:17; Rom 2:23; 1Co 4:7; see κατακαυχάομαι); future καυχήσομαι; 1 aorist ἐκαυχησαμην; perfect κεκαύχημαι; (καύχη a boast); (from Pindar and Herodotus down); the Sept. mostly for äÄúÀäÇìÅÌì; in the N. T. often used by Paul (some 35 times; by James twice); to glory (whether with reason or without): absolutely, 1Co 1:31 a; 1Co 4:7; 1Co 13:3 L (stereotype edition, WH (see καίω)); 2Co 10:1-18 :(),a; Rec.; Eph 2:9; Jas 4:16; τί (accusative of the thing (cf. Winers Grammar, 222 (209))), to glory (on account) of a thing: 2Co 9:2 (ἥν καυχῶμαι ὑπέρ ὑμῶν Μακεδόσιν, which I boast of on your behalf unto the Macedonians (Buttmann, § 133, 1); cf. (and see below)); 2Co 11:30 (Pro 27:1; Lucian, ocyp. 120); followed by ἐν with the dative of the object (Winers Grammar, § 33 d.; Buttmann, § 133, 23), to glory in a thing (by a usage foreign to classical Greek; but the Latin saysglorior in aliquo): Rom 2:28; Rom 5:3; 1Co 3:21; 2Co 5:12; 2Co 10:15; 2Co 11:12 (cf. Buttmann, 106 (92)); ; Gal 6:13; 2Th 1:4 R G; Jas 1:9 (Jer 9:23; 1Ch 16:35); ἐν Θεῷ, ἐν τῷ Θεῷ, in God, i. e. the knowledge of God, intimacy with him, his favors, etc. Rom 2:17; Rom 5:11 (ἐν τοῖς θεοῖς, Theophilus ad Autol. 1, 1, 1); ἐν κυρίῳ, 1Co 1:31 b; 2Co 10:17 b; ἐν Χριστῷ Ἰησοῦ, Php 3:3; followed by ἐπί with the dative of the object (cf. Winers Grammar, § 33 d.; Buttmann, § 133, 23), Rom 5:2 (Pro 25:14; Sir 30:2: Diodorus 16:70); περί τίνος, 2Co 10:8; εἰς τί, in regard of, in reference to, 2Co 10:16 (Aristotle, pol. 5, 10, p. 1311, 4). ὑπέρ with the genitive of person, to one’s advantage, to the praise of one (on one’s behalf): 2Co 7:14; 2Co 12:5. ἐνώπιον τοῦ Θεοῦ, as though standing in his presence, 1Co 1:29 (cf. Buttmann, 17, 3 (150). Compare: ἐνκαυχάομαι, κατακαυχάομαι.)

Other Resources

Dictionary of New Testament Theology
Colin Brown

Englishman's Greek Concordance

καυχάομαι ((make) boast)

Romans 2:17

KJV: Behold thou art called a Jew and restest in the law and makest thy boast of God
GK: ίδε συ Ιουδαίος επονομάζη και επαναπαύη τω νόμω και καυχάσαι εν θεώ

Romans 2:23

KJV: Thou that makest thy boast of the law through breaking the law dishonourest thou God
GK: ος εν νόμω καυχάσαι διά της παραβάσεως του νόμου τον θεόν ατιμάζεις

Romans 5:2

KJV: By whom also we have access by faith into this grace wherein we stand and rejoice in hope of the glory of God
GK: δι΄ ου και την προσαγωγήν εσχήκαμεν τη πίστει εις την χάριν ταύτην εν η εστήκαμεν και καυχώμεθα επ΄ ελπίδι της δόξης του θεού

Romans 5:3

KJV: And not only but we glory in tribulations also knowing that tribulation worketh patience
GK: ου μόνον δε αλλά και καυχώμεθα εν ταις θλίψεσιν ειδότες ότι η θλίψις υπομονήν κατεργάζεται

Romans 5:11

KJV: And not only but we also joy in God through our Lord Jesus Christ by whom we have now received the atonement
GK: ου μόνον δε αλλά και καυχώμενοι εν τω θεώ διά του κυρίου ημών Ιησού χριστού δι΄ ου νυν την καταλλαγήν ελάβομεν

1 Corinthians 1:29

KJV: That no flesh should glory in his presence
GK: όπως μη καυχήσηται πάσα σάρξ ενώπιον αυτού

1 Corinthians 1:31

KJV: That according as it is written He that glorieth let him glory in the Lord
GK: ίνα καθώς γέγραπται ο καυχώμενος εν κυρίω καυχάσθω

1 Corinthians 3:21

KJV: Therefore let no man glory in men For all things are yours
GK: ώστε μηδείς καυχάσθω εν ανθρώποις πάντα γαρ υμών εστιν

1 Corinthians 4:7

KJV: For who maketh thee to differ and what hast thou that thou didst not receive now if thou didst receive why dost thou glory as if thou hadst not received
GK: τις γαρ σε διακρίνει τι δε έχεις ο ουκ έλαβες ει δε και έλαβες τι καυχάσαι ως μη λαβών
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