θαυμάζω; imperfect ἐθαύμαζον; future θαυμάσομαι (Rev 17:8 R G T Tr, a form far more common in the best Greek writings also than θαυμάσω; cf. Krüger, § 40, under the word; Kühner, § 343, under the word; (Veitch, under the word)); 1 aorist ἐθαύμασα; 1 aorist passive ἐθαυμασθην in a middle sense (Rev 13:3 Rst L Tr text); also 1 future passive, in the sense of the middle, θαυμασθήσομαι (Rev 17:8 L WH; but the very few examples of the middle use in secular authors are doubtful; cf. Stephanus, Thesaurus iv., p. 259f; (yet see Veitch, under the word)); to wonder, wonder at, marvel: absolutely, Mat 8:10; Mat 8:27; Mat 9:8 Rec., ; ; Mar 5:20; Mar 6:51 (Rec.; L brackets Tr marginal reading brackets); Mar 15:5; Luk 1:21 (see below),; ; Joh 5:20; Joh 7:15; Act 2:7; Act 4:13; Act 13:41; Rev 17:7 f; with the accusative of the person Luk 7:9; with the accusative of the thing, Luk 24:12 (T omits; L Tr brackets; WH reject the verse (see πρός, I. 1 a. at the beginning and 2 b.)); Joh 5:28; Act 7:31; θαῦμα μέγα (see θαῦμα, 2), Rev 17:6; πρόσωπον, to admire, pay regard to, one’s external appearance, i. e. to be influenced by partiality, Jud 1:16 (the Sept. for ôÈÌðÄéí ðÈùÈÒà, Deu 10:17; Job 13:10; Pro 18:5; Isa 9:14, etc.); followed by διά τί, Mar 6:6; Joh 7:21 where διά τοῦτο (omitted by Tdf.) is to be joined to Mar 7:21 (so G L Tr marginal reading; cf. Meyer (edited by Weiss) at the passage; Winers Grammar, § 7, 3) (Isocrates, p. 52 d.; Aelian v. h. 12, 6; 14, 36); (followed by ἐν with the dative of object, according to the construction adopted by some in Luk 1:21, ἐθαύμαζον ἐν τῷ χρονίζειν ... αὐτόν, at his tarrying; cf. Winers Grammar, § 33, b.; Buttmann, 264 (227); 185 (160f); Sir 11:19 (21); evang. Thom. 15, 2; but see above); followed by ἐπί with the dative of person Mar 12:17 (R G L Tr); by ἐπί with the dative of the thing, Luk 2:33; Luk 4:22; Luk 9:43; Luk 20:26; (Act 3:12) (Xenophon, Plato, Thucydides, others; the Sept.); περί τίνος, Luk 2:18; by a pregnant construction (cf. Buttmann, 185 (161)) ἐθαύμασεν ἡ γῆ ὀπίσω τοῦ θηρίου, followed the beast in wonder, Rev 13:3 (cf. Buttmann, 59 (52)); followed by ὅτι, to marvel that, etc., Luk 11:38; Joh 3:7; Joh 4:27; Gal 1:6; by εἰ (see εἰ, I. 4), Mar 15:44; 1Jn 3:13. Passive to be wondered at, to be had in admiration (Sir 38:3; Wis 8:11; 4Ma 18:3), followed by ἐν with the dative of the person whose lot and condition gives matter for wondering at another, 2Th 1:10; ἐν with the dative of the thing, Isa 61:6. (Compare: ἐκθαυμάζω.)