εὖ, adverb (properly, εὖ, the unused neuter of the adjective ἐΰς in Homer), well: εὖ πράσσω, not as many interpreters take it, contrary to ordinary Greek usage, to do well i. e. act rightly (which in Greek is expressed by ὀρθῶς or καλῶς πράσσω), but to be well off, fare well, prosper, Act 15:29 (R. V. it shall be well with you) (Xenophon, mem. 1, 6, 8; 2, 4, 6; 4, 2, 26; oec. 11, 8; Josephus, Antiquities 12, 4, 1; ὅστις καλῶς πραττει, οὐχί καί εὖ πραττει; Plato, Alc. i., p. 116 b.; εἰ εὖ πραττουσι ἀδικουντες, Prot., p. 333 d.; εἰ τίς ἄλλος εὖ μέν ἐποίησεν ὑμᾶς εὖ πράττων, Demosthenes 469, 14; and some began their letters with εὖ πράττειν, cf. 2Ma 9:19; (Diogenes Laërtius 3, 61 and Menagius (Menage) in the place cited. In one passage alone, Xenophon, mem. 3, 9, 14, the drift of the discussion permits Socrates to deviate from common usage by attaching to the phrase the notion of right conduct, acting well; (yet this sense occurs in ecclesiastical Greek, see e. g. Justin Martyr, Apology 1, 28 and Otto’s note; cf. Liddell and Scott, under the word πράσσω, IV.)); ἵνα εὖ σοι γένηται that it may be well, things may turn out well, with thee, Eph 6:3 (Gen 12:13; (Exo 20:12); Deu 4:40; (Deu 4:16); Orat. Az. (i. e. Song of the Three Children) verse ); εὖ ποιεῖν τινα, to do one good, Mar 14:7 (here T omits the accusative; L Tr WH read the dative) (Jdt 10:16; Bar 6:37 (38) (i. e. Epistle Jer.); Sir 14:11; Xenophon, Cyril 1., 6, 30). In commendations, εὖ (δοῦλε ἀγαθέ), "Well! Well done!" Mat 25:21; Mat 25:23; Luk 19:17 R G; Xenophon, venat. 6, 20; see εὖγε.