ἐκχέω and (a form censured by the grammarians, see Lob. ad Phryn., p. 726) ἐκχύνω (whence present passive participle ἐκχυνόμενος and, in L T Tr WH after the Aeolic form, ἐκχυννόμενος (cf. Buttmann, 69 (61); Winers Grammar, § 2, 1 d.; Tdf. Proleg., p. 79): Mat 23:35; Mat 26:28; Mar 14:24; Luk 11:50 (where Tr text WH text ἐκκεχυμένον for ἐκχυννόμενον); (WH reject the passage)); imperative plural ἐκχητε (Rev 16:1 L T WH; on which uncontracted form cf. Alexander Buttmann (1873) Gram., p. 196 (p. 174 Robinson’s translation); Buttmann, 44 (38); (some would make it a 2 aorist, see WH, Appendix, p. 165)); future ἐκχέω (Act 2:17; Exo 29:12), for which the earlier Greek used ἐκχεύσω (Winers Grammar, 77 (74); (cf. 85 (82); especially Buttmann, 68 (60))); 1 aorist ἐξέχεα, 3 person singular ἐξεχη ((whereas the 3 singular of the imperfect is contracted ἐξεχη ἐξεχει, cf. Rutherford, New Phryn., p. 299f); cf. Alexander Buttmann (1873) Gram., p. 196 note (English translation as above the dagger note)), infinitive ἐκχέαι (Rom 3:15; Isa 59:7; Eze 9:8); passive (present ἐκχεῖται, Mar 2:22 R G L Tr marginal reading brackets; imperfect 3 person singular ἐξεχεῖτο, Act 22:20 R G, ἐξεχύννετο L T Tr WH); perfect ἐκκέχυμαι; 1 aorist ἐξεχύθην; 1 future ἐκχυθήσομαι (see Buttmann, 69f (60f)); (from Homer down); the Sept. for ùÈÑôÇê; to pour out;

a. properly: φιάλην, by metonymy, of the container for the contained, Rev 16:1-4; Rev 16:8; Rev 16:10; Rev 16:12; Rev 16:17; of wine, which when the vessel is burst runs out and is lost, Mat 9:17; Mar 2:22 (R G L Tr marginal reading in brackets); Luk 5:37; used of other things usually guarded with care which are poured forth or cast out: of money, Joh 2:15; ἐξεχύθη τά σπλάγχνα, of the ruptured body of a man, Act 1:18 (ἐξεχύθη ἡ κοιλία αὐτοῦ εἰς τήν γῆν, of a man thrust through with a sword, 2Sa 20:10). The phrase αἷμα έ᾿κχειν or ἐκχύν῾ν᾿ειν is frequently used of bloodshed: (Mat 23:35; Luk 11:50; Act 22:20; Rom 3:15; Rev 16:6 a (where Tdf. αἵματα)); see αἷμα, 2 a. b. metaphorically, equivalent to to bestow or distribute largely (cf. Fritzsche on Tob 4:17 and Sir 1:8): τό πνεῦμα τό ἅγιον or ἀπό τοῦ πνεύματος, i. e. the abundant bestowal of the Holy Spirit, Act 2:33 from Joe 2:28-29 (); ἐπί τινα, Act 2:17; Act 10:45; Tit 3:6; ἡ ἀγάπη τοῦ Θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διά πνεύματος ἁγίου, the Holy Spirit gives our souls a rich sense of the greatness of God’s love for us, Rom 5:5; (ὀργήν, Sir 33:8 (Sir 36:8) (cf. Sir 16:11)). The passive, like the Latineffundor,meeffundo, is used of those wire give themselves up to a thing, rush headlong into it, (γέλωτι, Alciphron; εἰς ἑταίρας, Polybius 32, 11, 4): absolutely τῇ πλάνη τοῦ Βαλαάμ μισθοῦ ἐξεχύθησαν, led astray by the hire of Balaam (i. e. by the same love of reward as Balaam) they gave themselves up, namely, to wickedness, Jud 1:11 (so ἐκχυθῆναι in Aristophanes vesp. 1469 is used absolutely of one giving himself up to joy. The passage in Jude is generally explained thus: for hire they gave themselves up to (R. V. ran riotously in) the error of Balaam; cf. Winer’s Grammar, 206 (194) (and De Wette (edited by Brückner) at the passage)).

STRONGS NT 1632: ἐκχύνωἐκχύνω, and (L T Tr WH) ἐκχύννω, see ἐκχέω. (Compare: ὑπερχύνω ἐκχύνω.)