Strong's Lexicon
G158
G158 — αἴτιον
Greek entry for Bible study and original-language reference.
Definition / Gloss
| Strong's Number: | G158 |
|---|---|
| Word: | αἴτιον |
| Part of Speech: | adjective |
| Etymology: | neuter of G159 |
| Language: | Greek |
| Occurrences: | 4 |
| Transliteration: | aition |
| Phonetic Spelling/Pronunciation: | ai'-tee-on |
| Meaning: | 1. a reason or crime {like G156} |
| KJV Renderings: | cause, fault |
Use Strong's responsibly
Strong's is an index and starting point, not the final meaning of a word. Do not build doctrine from a gloss, root, or number. Test meaning by sentence, grammar, authorial usage, context, and the passage argument.
Thayer's Greek Lexicon
- Original: αἴτιον
- Transliteration: Aition
- Phonetic: ah’-ee-tee-on
- Definition:
1. cause, fault
- Origin: from G159
- TDNT entry: None
- Part(s) of speech: Noun Neuter
Other Resources
Englishman's Greek Concordance
αἴτιον (cause)
Luke 23:4
- KJV: Then said Pilate to the chief priests and the people I find no fault in this man
- GK: ο δε Πιλάτος είπε προς τους αρχειρείς και τους όχλους ουδέν ευρίσκω αίτιον εν τω ανθρώπω τούτω
Luke 23:14
- KJV: Said unto them Ye have brought this man unto me as one that perverteth the people and behold I having examined before you have found no fault in this man touching those things whereof ye accuse him
- GK: είπεν προς αυτούς προσηνέγκατέ μοι τον άνθρωπον τούτον ως αποστρέφοντα τον λαόν και ιδού εγώ ενώπιον υμών ανακρίνας ουδέν εύρον εν τω ανθρώπω τούτω αίτιον ων κατηγορείτε κατ΄ αυτού
Luke 23:22
- KJV: And he said unto them the third time Why what evil hath he done I have found no cause of death in him I will therefore chastise him and let go
- GK: ο δε τρίτον είπε προς αυτούς τι γαρ κακόν εποίησεν ούτος ουδέν αίτιον θανάτου εύρον εν αυτώ παιδεύσας ουν αυτόν απολύσω
Acts 19:40
- KJV: For we are in danger to be called in question for this day’s uproar there being no cause whereby we may give an account of this concourse
- GK: και γαρ κινδυνεύομεν εγκαλείσθαι στάσεως περί της σήμερον μηδενός αιτίου υπάρχοντας περί ου δυνησόμεθα δούναι λόγον της συστροφής ταύτης