Strong's Lexicon: H1931 הוּא הִיא

Definition / Gloss

Strong's Number:	H1931
Word:	הוּא הִיא
Part of Speech:	p/d.
Etymology:	a primitive word
Language:	Aramaic
Occurrences:	1889
Transliteration:	huw
Phonetic Spelling/Pronunciation:	hoo (of which the feminine (beyond the Pentateuch) is hiyw {he}) p/d.
Meaning:	1. (the third person pronoun singular) he, she, or it (only expressed when emphatic or without a verb) 2. (intensively) self 3. (especially with the article) the same 4. (sometimes, as demonstrative) this or that 5. (occasionally, instead of copula) as or are
KJV Renderings:	he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

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BDB2086

הוּ Jer 29:23 Kt , see הוּא .

BDB2087

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה , הֵן [the latter only with prefixes]; see these words), pronoun [3rd person singular], he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt , and in the proper name אֱלִיהוּ.] Moabite ( MI^{6; 27} ) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac [untranscribed source text 1258], [untranscribed source text 1259]; Arabic [untranscribed source text 1260], [untranscribed source text 1261] (for h¥°a, h£°a , W^{SG 104}); Ethiopic [untranscribed source text 1262] we°§t¥, ye°§t£ ; perhaps also Assyrian šû, šî , himself, herself suffix šu, ši ; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum ). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 ( וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS . the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם , ׃ הֵ֫נָּה see הֵ֫מָּה ) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):

a. Gen 3:15 הוא ישׁופך ראשׁ he ( ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), Gen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14 ; Ps 148:5 ; Job 5:18 ; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam
14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, 1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22 ; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che ), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., Gen 2:13 Gen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, Gen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often

b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also … Gen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often

c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, Exod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§
160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳ י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.

d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often

e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), 2Kgs 18:30 ; 2Kgs 33:23 ; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac [untranscribed source text 1263], Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:

a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20 ; Isa 33:15-16 ; Isa 34:16 ; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.

b. when the predicate is a noun , Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, Gen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳ י, הוּא הַנִּלְחָם ׳ י לָכֶם, הוּא נַחֲלָתְךָ ׳ י, Deut 3:22; Deut 4:35 ; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So

c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2 , compare Dr^{§ 199}, with Obs.)

3. Where, however, the pronoun follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus

a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).

b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, Gen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה …. אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So

c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3.c.).

d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was , Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was , 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה 2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely

a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15 ; Ezek 21:16 ; Lam 1:18 ׳ צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4.a.)

b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§
297
b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa
37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4.b. (γ). (compare Dr^{§ 200,
201} )

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end ( ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3.b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —

a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16 ; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳ כי מי that it was from ׳ י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23 ; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f. : hence הִוא Gen 34:14; Exod 8:15; Num 15:25 ( Eccl 5:5) Deut 4:6 +.)

b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15 ; Jer 50:25 ; Jer 51:6 ; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the article הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא , הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן , q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., Dan 2:22 Dan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2.b.) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3.b.) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, Dan 2:28. Anticipating the subject (ib. 4.a.) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4.b.) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4.b. γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2.c.), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6.b.) Dan 4:21. compare Dr^{§§ 198-201} , K^{§ 87, 3} .

Other Resources

Theological Wordbook of the Old Testament
R. Laird Harris, Gleason L. Archer, and Bruce K. Waltke

Englishman's Hebrew Concordance

הוא (hoo)

Genesis 2:11

KJV: The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

EHCC: Pison: that (is) it which compasseth

Genesis 3:6

KJV: And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.pleasant: Heb. a desire

EHCC: and that it (was) pleasant to the eyes,

Genesis 4:4

KJV: And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:flock: Heb. sheep, or, goats

EHCC: And Abel, he also brought of the firsthings

Genesis 9:18

KJV: And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.Canaan: Heb. Chenaan

EHCC: and Ham () (is) the father of Canaan.

Genesis 14:3

KJV: All these were joined together in the vale of Siddim, which is the salt sea.

EHCC: the vale of Siddim, which is the salt sea.

Genesis 19:37

KJV: And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

EHCC: the same (is) the father of the Moabites

Exodus 1:10

KJV: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

EHCC: they join also unto our enemies,

Exodus 6:26

KJV: These are that Aaron and Moses, to whom the Lord said, Bring out the children of Israel from the land of Egypt according to their armies.

EHCC: These (are }that Aaronand Moses, ta whom

Numbers 35:19

KJV: The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

EHCC: The revenger of blood himself shall slay

Job 39:30

KJV: Her young ones also suck up blood: and where the slain are, there is she.

EHCC: where the slain (are), there (is) she.

Isaiah 9:15

KJV: The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

EHCC: (14).The ancient and honourable, he (is)

Genesis 15:18

KJV: In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

EHCC: In the same day the Lord made a covenant

Numbers 11:3

KJV: And he called the name of the place Taberah: because the fire of the Lord burnt among them.Taberah: that is, A burning

EHCC: And he called the name of the place ()

Deuteronomy 3:13

KJV: And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.

EHCC: all Bashan, which was called the land of

1 Samuel 1:3

KJV: And this man went up out of his city yearly to worship and to sacrifice unto the Lord of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the Lord, were there.yearly: Heb. from year to year

EHCC: And ¢his mati went up out of his city

1 Samuel 30:20

KJV: And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.

EHCC: (which) they drave before those (other)

1 Kings 10:10

KJV: And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.

EHCC: there came no more such abundance

Ecclesiastes 2:22

KJV: For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?

EHCC: wherein he hath laboured under the sun ?

Strong's Lexicon

H1931 — הוּא הִיא