Samson went and caught three hundred foxes
Foxes become instruments in a judgment scene against Philistine fields.
Fox, jackal, and ruin-dweller imagery uses foxes, holes, desert animals, and jackal-like desolation creatures to describe cunning, small destructive threats, homelessness, ruined cities, false prophets, and contemptuous rulers.
Fox, jackal, and ruin-dweller imagery uses foxes, holes, desert animals, and jackal-like desolation creatures to describe cunning, small destructive threats, homelessness, ruined cities, false prophets, and contemptuous rulers.
A cunning-and-desolation motif in which fox or jackal-like creatures represent small but damaging threats, desert-dwelling opportunism, ruin after judgment, homeless earthly life, political craftiness, or false prophetic activity in broken places.
These examples show how Fox, Jackal, and Ruin-Dweller Imagery functions in biblical language, rhetoric, poetry, prophecy, narrative, or theological imagery.
Samson went and caught three hundred foxes
Foxes become instruments in a judgment scene against Philistine fields.
if a fox go up, he shall even break down their stone wall
The fox image is used in mockery of Jerusalem’s weak rebuilding.
they shall be a portion for foxes
Foxes picture shameful exposure after judgment.
the little foxes, that spoil the vines
Little foxes image small destructive threats to fruitful love.
a den of dragons
Ruin-dwelling animals mark Jerusalem’s desolation after judgment.
the foxes walk upon it
Foxes on Zion’s mountain image devastation and abandoned holy space.
thy prophets are like the foxes in the deserts
False prophets are compared to opportunistic animals in wasteland ruins.
The foxes have holes
Fox holes contrast with the Son of man’s earthly homelessness.
Go ye, and tell that fox
Jesus uses fox imagery for Herod’s cunning but limited threat.
his heritage for the dragons of the wilderness
Ruin-creature imagery marks Edom’s judged inheritance.
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