Zabbud
Zabbud is a biblical personal name, not a doctrine or theological concept.
Zabbud is a biblical personal name, not a doctrine or theological concept.
A Hebrew personal name used for at least one man in Solomon’s administration and another in a postexilic return list.
Zabbud is a biblical personal name found in Old Testament historical and genealogical contexts. One bearer is associated with Solomon’s administration, and another appears in a postexilic return list. Scripture presents the name as part of narrative and list material rather than as a theological category, so it should be handled as a proper-name entry rather than as a doctrinal concept.
The name appears in narrative and list material, first in Solomon’s court and again in a return-from-exile setting. These references place Zabbud within the historical record preserved in Scripture.
The Solomon-era bearer belongs to the united-monarchy period, while the postexilic bearer belongs to the Persian-period restoration community. Both settings are historical rather than doctrinal.
In ancient Israel, names in royal and returnee lists carried genealogical, legal, and covenantal significance. Such records helped preserve family continuity and the identity of the restored community.
Probably from Hebrew זָבוּד (zābûd), commonly understood as something like “given” or “bestowed.” English transliteration may vary, and some sources spell the name Zabud.
Limited. The name itself carries no doctrine, but the bearers appear in historically grounded biblical records that support Scripture’s reliability.
This is a referential proper name, not an abstract concept. Its significance comes from historical identification rather than theological definition.
Do not treat Zabbud as a doctrine or office. Distinguish the Solomon-era official from the postexilic returnee, and be alert to transliteration differences in English sources.
English transliterations vary, and some sources spell the name Zabud. The underlying referent is the same personal name.
No doctrine attaches to the name itself. Any theological application should remain limited to the historical reliability and care of Scripture’s records.
Zabbud reminds readers that Scripture preserves ordinary people by name. Even brief list entries contribute to the Bible’s historical texture and trustworthiness.