Pi-Hahiroth
A place named in Exodus where Israel camped before crossing the sea. Its exact location is uncertain.
A place named in Exodus where Israel camped before crossing the sea. Its exact location is uncertain.
Biblical campsite near the sea in the Exodus account, associated with Israel’s crossing and God’s judgment on Egypt.
Pi-Hahiroth is a place named in the Exodus narrative as the location where Israel camped before the crossing of the sea and the destruction of Pharaoh’s pursuing army (Exod. 14; Num. 33). Its significance in Scripture lies not in a theological concept attached to the name itself, but in its place within the historical setting of God’s deliverance of His people. The exact geographical identification is uncertain, and proposals for its location remain debated. For that reason, the entry should be treated as a biblical place-name associated with the exodus rather than as a doctrinal term.
In Exodus 14, Pi-Hahiroth is part of the final encampment before Israel crosses the sea. The setting heightens the account’s emphasis on God’s power, protection, and salvation of His people in the face of impossible odds.
The location has been difficult to identify with confidence from the biblical text alone. Scholars and interpreters have offered different proposals, but no consensus identification has been established.
Ancient Jewish interpretation generally treats Pi-Hahiroth as a real place within the exodus route. The biblical text itself gives the name without further explanation of its meaning or exact location.
The name is transliterated from Hebrew as Pi-Hahiroth. Its precise etymology and meaning are uncertain, so the safest treatment is as a proper place-name.
Pi-Hahiroth matters because it marks the setting of one of Scripture’s great redemption events. It highlights the Lord’s faithfulness to deliver Israel and His power over Pharaoh and the sea.
As a place-name, Pi-Hahiroth shows how biblical theology is rooted in real history and geography. The exodus is presented not as myth but as a concrete act of divine intervention in time and space.
Do not build doctrine on speculative reconstructions of the site. The Bible’s main emphasis is on God’s deliverance, not on the map location itself.
The main disagreement concerns the site’s location, not the biblical significance of the event. Interpretations vary because the evidence is insufficient for certainty.
This entry should be read as a geographical marker in the exodus narrative, not as a symbolic term carrying hidden doctrinal meaning.
Pi-Hahiroth reminds readers that God often leads His people into apparently trapped situations in order to display His saving power and faithfulness.