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Micah Commentary

Browse the in-depth literary-unit commentary for Micah.

Micah 1:1-16 · MIC_001
Judgment on Samaria and Judah

The Lord rises as the covenant Judge against the sin of his people, bringing destruction first on Samaria and then on Judah because idolatry and rebellion have corrupted both kingdoms. Micah responds not with detachment but with grief, because the coming judgm

Micah 2:1-13 · MIC_002
Oppressors denounced and a remnant promised

Micah condemns premeditated oppression, especially the seizure of land and the abuse of the weak, and announces that the Lord will answer such sin with matching judgment. The people’s rejection of true warning and love of flattering prophecy will end in remova

Micah 3:1-12 · MIC_003
Corrupt leaders rebuked

God indicts Judah’s rulers, priests, and prophets for perverting justice and selling religious authority. Because they have corrupted covenant office and trusted false security, he will silence the false prophets and bring Zion under judgment.

Micah 4:1-13 · MIC_004
Zion's future exaltation

Yahweh will restore Zion, gather his humbled remnant, and finally defeat hostile nations so that his rule and instruction extend from Jerusalem in peace. That future glory comes through covenant discipline: Jerusalem will be brought low, exiled, and then rescu

Micah 5:1-15 · MIC_005
The ruler from Bethlehem and Israel's deliverance

In the midst of national humiliation and Assyrian pressure, the Lord promises a future Davidic ruler from Bethlehem who will shepherd Israel in his strength, secure true peace, and gather a remnant. But the promised restoration is inseparable from judgment on

Micah 6:1-16 · MIC_006
Yahweh's lawsuit and Israel's guilt

Yahweh indicts his covenant people for ingratitude, ritualism, and social corruption. He reminds them of his saving acts and states plainly that he requires covenant obedience—justice, covenant loyalty, and humble walking with him—yet because the people persis

Micah 7:1-20 · MIC_007
Lament, judgment, and hope

Micah laments the collapse of righteousness in Israel/Judah and acknowledges that divine judgment is deserved, yet he refuses despair because the LORD will hear, vindicate, shepherd, forgive, and restore his people. The passage ends by rooting hope not in huma

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