Jesus shows his authority in healing and rescue

9:18 As he was saying these things, a ruler came, bowed low before him, and said, "My daughter has just died, but come and lay your hand on her and she will live." 9:19 Jesus and his disciples got up and followed him. 9:20 But a woman who had been suffering from a hemorrhage for twelve years came up behind him and touched the edge of his cloak. 9:21 For she kept saying to herself, "If only I touch his cloak, I will be healed." 9:22 But when Jesus turned and saw her he said, "Have courage, daughter! Your faith has made you well." And the woman was healed from that hour. 9:23 When Jesus entered the ruler's house and saw the flute players and the disorderly crowd, 9:24 he said, "Go away, for the girl is not dead but asleep." And they began making fun of him. 9:25 But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up. 9:26 And the news of this spread throughout that region. 9:27 As Jesus went on from there, two blind men followed him, shouting, "Have mercy on us, Son of David!" 9:28 When he went into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." 9:29 Then he touched their eyes saying, "Let it be done for you according to your faith." 9:30 And their eyes were opened. Then Jesus sternly warned them, "See that no one knows about this." 9:31 But they went out and spread the news about him throughout that entire region. 9:32 As they were going away, a man who could not talk and was demon- possessed was brought to him. 9:33 After the demon was cast out, the man who had been mute spoke. The crowds were amazed and said, "Never has anything like this been seen in Israel!" 9:34 But the Pharisees said, "By the ruler of demons he casts out demons."

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Matthew shows Jesus as the Messiah whose authority reaches sickness, uncleanness, blindness, demonic oppression, and death. People respond in different ways: some come in faith, some marvel, some mock, and some reject what they see.

These events are connected to the teaching just before them, so they are not random miracle stories. Matthew is showing Jesus’ kingdom authority at work.

A ruler comes and bows before Jesus. He asks Jesus to come and lay his hand on his daughter, who has just died. He believes Jesus can make her live. Jesus goes with him.

On the way, a woman who had suffered from bleeding for twelve years comes up behind Jesus and touches the edge of his cloak. Matthew tells us she kept saying to herself that if she only touched his cloak, she would be healed. The point is not that the cloth had power in itself. The point is that she trusted Jesus. Her long suffering had not put her beyond his help. Jesus turns, sees her, and speaks kindly to her. He says her faith has made her well. Her healing is immediate.

When Jesus reaches the ruler’s house, he sees the mourners and says the girl is not dead but asleep. He does not mean she was only pretending to be dead. He is speaking from the standpoint of his power. Before him, death is not final. The crowd laughs at him, but after they are put outside, Jesus takes the girl by the hand and she gets up. What would normally bring impurity does not defile Jesus. His power restores the girl instead.

Then two blind men follow Jesus and cry out, “Have mercy on us, Son of David!” That title matters. It names Jesus as the promised Davidic Messiah. When Jesus asks if they believe he is able to do this, they answer yes. He touches their eyes and says, “According to your faith let it be done to you.” Their sight is restored. Here again, faith is not a power on its own. It is trusting reliance on Jesus.

Jesus then warns them not to tell anyone. This does not mean public witness is always wrong. In this moment, public excitement could distort his mission. But they go out and spread the news anyway. They speak truly about Jesus, but they do not obey his command.

Finally, a demon-oppressed man who could not speak is brought to Jesus. Jesus casts out the demon, and the man speaks. The crowds are amazed and say nothing like this has ever been seen in Israel. The Pharisees answer with a hostile claim: they say Jesus casts out demons by the ruler of demons. Matthew treats this as a serious and sinful misreading, not a fair explanation.

Taken together, these scenes show Jesus acting with authority where human help fails. They also show that his works divide people. Some trust him. Some are amazed. Some laugh. Some harden themselves against what is plain. Matthew wants the reader to see Jesus as the Messiah and to respond with faith and obedience.

• Jesus has authority over sickness, uncleanness, blindness, demons, and death.
• Faith in this passage is trusting reliance on Jesus, not a mechanical force.
• The woman’s healing and the girl’s raising show that Jesus overcomes impurity rather than becoming defiled.
• “Son of David” identifies Jesus as the promised Messiah.
• Amazement is not the same as faith, and correct words about Jesus are not the same as obedience.
• The Pharisees’ accusation is a guilty rejection of God’s liberating power, not harmless skepticism.

• Do not treat the woman’s touch as a technique or as if Jesus’ clothing had independent power.
• Do not turn these references to faith into a universal rule that every healing always follows if faith is strong enough.
• Do not read Jesus’ words about the girl “sleeping” as a denial that she truly died.
• Do not reduce these miracles to general compassion without seeing their messianic significance.
• Do not soften the Pharisees’ accusation into a reasonable alternative explanation.

These miracles show the promised Messiah at work. The title “Son of David” points to Jesus as Israel’s king, and the healings echo the restoration God promised through his saving reign. The raising of the girl, the opening of blind eyes, and the freeing of the demon-oppressed all show that God’s kingdom is breaking in through Jesus.

Bring desperate need to Jesus with confidence in his power. Do not think that shame, uncleanness, long suffering, or even death places someone beyond his reach. Receive Jesus with faith and obedience, not only excitement. Be careful not to mock what seems impossible before Jesus acts.

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