Mark presents Jesus’ death as the climactic act of God in history. At the cross, Jesus is revealed as the Son of God, and His death is confirmed by public witnesses and an identifiable burial that prepares for the resurrection account.

From noon until three in the afternoon, darkness covered the land. Mark does not directly explain the darkness, but in Scripture darkness often signals divine judgment and solemnity. At the very least, it shows that Jesus’ death is no ordinary event.

At about three o’clock, Jesus cried out, “My God, my God, why have you forsaken me?” Mark preserves the Aramaic words and then translates them. This cry comes from Psalm 22:1, the psalm of the righteous sufferer. Jesus is not speaking in unbelief. He is expressing the real depth of His suffering and His experienced abandonment. Mark presents genuine anguish here, not a staged display or a calm distance from pain. At the same time, this should not be understood to mean that the eternal relationship between the Father and the Son was broken in an absolute sense. The point is that Jesus truly entered the deepest experience of righteous suffering foretold in Scripture.

Some of those standing nearby misunderstood His words and thought He was calling for Elijah. One person offered Him sour wine and mockingly suggested they wait to see whether Elijah would come. Even at the end, Jesus is surrounded by confusion and scorn.

Then Jesus gave a loud cry and died. Mark’s wording is brief and forceful. His death stands at the center of the scene.

Immediately, the temple curtain was torn in two from top to bottom. Mark presents this tearing as God’s act. The most likely view is that this was the inner veil associated with the Most Holy Place, which points to new access to God through Jesus’ death. That best fits the veil’s strongest Old Testament symbolism and the dramatic timing in this passage. Still, Mark does not specify which curtain it was, so caution is necessary. This sign may also include judgment on the temple order. The safest conclusion is that Jesus’ death brings a God-initiated change concerning the temple and access to God, with both judgment and new access fitting the context.

Then the centurion standing in front of Jesus said, “Truly this man was God’s Son!” In Mark’s Gospel, this is a climactic confession. A Roman officer may not have understood every theological implication of his words, so we should not claim more about his personal understanding than the text allows. Yet within Mark’s narrative, the confession carries great weight. Jesus is recognized as God’s Son precisely at the cross, in the very manner of His suffering and death. Mark’s point is clear: the crucified Jesus is truly the Son of God.

Mark then names several women who were watching from a distance, including Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome. These women had followed Jesus from Galilee and had supported Him. Mark highlights them as faithful witnesses. They were present at the crucifixion, and they are also connected to the burial and resurrection account. Their presence shows continuity from Jesus’ ministry in Galilee to His death in Jerusalem.

As evening came, because it was the day of preparation before the Sabbath, Joseph of Arimathea went to Pilate and asked for Jesus’ body. Mark says Joseph was a respected member of the council and that he himself was waiting for the kingdom of God. His action required courage. Jesus had just been condemned and executed, yet Joseph publicly identified with Him by boldly requesting the body.

Pilate was surprised that Jesus had died so quickly, so he checked with the centurion. Only after official confirmation did he release the body to Joseph. This detail matters because it confirms that Jesus truly died. Mark is not describing rumor, private vision, or mere symbolism. The death was publicly verified.

Joseph then wrapped Jesus’ body in linen, laid Him in a tomb cut out of rock, and sealed it with a stone. This was an identifiable burial in a known place. Mark also tells us that Mary Magdalene and Mary the mother of Joses saw where He was laid. That detail is important because it prepares for the empty-tomb and resurrection account. The women knew the location of the tomb, so the later resurrection claim is tied to a specific, witnessed burial site.

Taken together, this passage does two things at once. It explains the meaning of Jesus’ death through signs and confessions, and it anchors that death in public history through named witnesses, official confirmation, and a known tomb. Mark shows that the cross is the decisive revelation of who Jesus is and what His death means.