{
  "entry_id": "TSP-ENT-000435",
  "slug": "sacrifice",
  "url_path": "/types-symbols/sacrifice/",
  "canonical_name": "Sacrifice",
  "entry_classifications": [
    "ORDINARY_DESCRIPTION",
    "SHADOW",
    "ANTITYPE_OR_FULFILLMENT",
    "METAPHOR"
  ],
  "modules": [
    "SACRIFICES",
    "CHRISTOLOGICAL_TYPES"
  ],
  "aliases": [],
  "legacy_present": true,
  "legacy_raw_wording_public": false,
  "senses": [
    {
      "sense_id": "TSP-SNS-000992",
      "label": "Christ’s self-offering as the once-for-all sacrificial fulfillment",
      "classification": "ANTITYPE_OR_FULFILLMENT",
      "definition": "The New Testament explicitly identifies Christ’s self-giving death as an offering and sacrifice and sets his once-for-all offering over against repeated old-covenant sacrifices.",
      "not_always": "The explicit fulfillment concerns Christ’s unique atoning self-offering; it does not license assigning a separate Christological meaning to every incidental detail of every sacrifice.",
      "scope_note": "The explicit fulfillment concerns Christ’s unique atoning self-offering; it does not license assigning a separate Christological meaning to every incidental detail of every sacrifice.",
      "claims": [
        {
          "claim_id": "TSP-CLM-000992",
          "statement": "Ephesians 5:2 explicitly calls Christ’s self-giving an offering and sacrifice to God, while Hebrews 10:1–14 identifies the law’s sacrifices as shadow and contrasts their repetition with Christ’s once-for-all offering; the Christological sacrificial fulfillment is therefore explicit and canonically controlled.",
          "asserted_classifications": [
            "SHADOW",
            "ANTITYPE_OR_FULFILLMENT"
          ],
          "type_kinds": [],
          "evidence_grade": 1,
          "grade_basis": "G1_EXPLICIT_BIBLICAL_INTERPRETATION",
          "status": "ESTABLISHED",
          "public_wording_class": "SCRIPTURE_EXPLICITLY_IDENTIFIES",
          "scope_limitation": "The explicit fulfillment concerns Christ’s unique atoning self-offering; it does not license assigning a separate Christological meaning to every incidental detail of every sacrifice.",
          "strongest_alternative_explanation": null,
          "residual_uncertainty": "No material residual uncertainty beyond the stated scope limitation.",
          "theological_intersections": [
            "CHRISTOLOGY",
            "ATONEMENT"
          ],
          "scripture_references": [
            {
              "passage_ref_id": "TSP-PAS-001187",
              "osis_start": "Eph.5.2",
              "osis_end": null,
              "display_label": "Ephesians 5:2",
              "versification_system": "ENGLISH_STANDARD"
            },
            {
              "passage_ref_id": "TSP-PAS-001441",
              "osis_start": "Heb.10.1",
              "osis_end": "Heb.10.14",
              "display_label": "Hebrews 10:1–14",
              "versification_system": "ENGLISH_STANDARD"
            }
          ],
          "source_citations": [
            {
              "source_id": "TSP-SRC-000001",
              "author_editor": null,
              "title": "Canonical Scripture: MT/LXX/NA28 with NET/ESV comparison",
              "publication_data": "Text loci verified for TSP-S0F Batch 1",
              "locator": null,
              "verification_level": "V4_QUOTATION_VERIFIED",
              "source_function": [
                "CANONICAL_AUTHORITY",
                "TEXT_ESTABLISHMENT"
              ],
              "locator_targets": []
            }
          ],
          "s8_wording_provenance": null
        }
      ]
    },
    {
      "sense_id": "TSP-SNS-000993",
      "label": "Believers’ non-atoning sacrifices of consecration, praise, and good works",
      "classification": "METAPHOR",
      "definition": "The New Testament explicitly applies sacrifice language to believers’ consecrated lives, praise, doing good, and sharing, without making those acts atoning deaths.",
      "not_always": "Believers’ sacrifices are responsive worship and obedience, not meritorious or atoning counterparts to Christ’s unique sacrifice. David’s refusal to offer what cost him nothing in 2 Samuel 24:24 illustrates costly worship but does not define every biblical sacrifice.",
      "scope_note": "Believers’ sacrifices are responsive worship and obedience, not meritorious or atoning counterparts to Christ’s unique sacrifice. David’s refusal to offer what cost him nothing in 2 Samuel 24:24 illustrates costly worship but does not define every biblical sacrifice.",
      "claims": [
        {
          "claim_id": "TSP-CLM-000993",
          "statement": "Romans 12:1 calls believers to present their bodies as a living sacrifice, and Hebrews 13:15–16 explicitly calls praise, doing good, and sharing sacrifices pleasing to God; this establishes a non-atoning saintly-sacrifice sense while disproving any universal equation of sacrifice with “the death of another.”",
          "asserted_classifications": [
            "METAPHOR",
            "ORDINARY_DESCRIPTION"
          ],
          "type_kinds": [],
          "evidence_grade": 1,
          "grade_basis": "G1_EXPLICIT_BIBLICAL_INTERPRETATION",
          "status": "REQUIRES_RECLASSIFICATION",
          "public_wording_class": "CATEGORY_OR_RECLASSIFICATION_NOTICE",
          "scope_limitation": "Believers’ sacrifices are responsive worship and obedience, not meritorious or atoning counterparts to Christ’s unique sacrifice. David’s refusal to offer what cost him nothing in 2 Samuel 24:24 illustrates costly worship but does not define every biblical sacrifice.",
          "strongest_alternative_explanation": null,
          "residual_uncertainty": "No material residual uncertainty beyond the stated scope limitation.",
          "theological_intersections": [
            "SANCTIFICATION"
          ],
          "scripture_references": [
            {
              "passage_ref_id": "TSP-PAS-001442",
              "osis_start": "Rom.12.1",
              "osis_end": null,
              "display_label": "Romans 12:1",
              "versification_system": "ENGLISH_STANDARD"
            },
            {
              "passage_ref_id": "TSP-PAS-001443",
              "osis_start": "Heb.13.15",
              "osis_end": "Heb.13.16",
              "display_label": "Hebrews 13:15–16",
              "versification_system": "ENGLISH_STANDARD"
            },
            {
              "passage_ref_id": "TSP-PAS-001444",
              "osis_start": "2Sam.24.24",
              "osis_end": null,
              "display_label": "2 Samuel 24:24",
              "versification_system": "ENGLISH_STANDARD"
            }
          ],
          "source_citations": [
            {
              "source_id": "TSP-SRC-000001",
              "author_editor": null,
              "title": "Canonical Scripture: MT/LXX/NA28 with NET/ESV comparison",
              "publication_data": "Text loci verified for TSP-S0F Batch 1",
              "locator": null,
              "verification_level": "V4_QUOTATION_VERIFIED",
              "source_function": [
                "CANONICAL_AUTHORITY",
                "TEXT_ESTABLISHMENT"
              ],
              "locator_targets": []
            }
          ],
          "s8_wording_provenance": null
        }
      ]
    }
  ],
  "lexeme_mappings": [],
  "canonical_relationships": [
    {
      "canonical_relationship_id": "TSP-S6-R03-P03-REL-0091",
      "title": "Sacrifice",
      "canonical_statement": "Confirmed in the source-supported contextual sense: Ephesians 5:2 explicitly calls Christ’s self-giving an offering and sacrifice to God, while Hebrews 10:1–14 identifies the law’s sacrifices as shadow and contrasts their repetition with Christ’s once-for-all offering; the Christological sacrificial fulfillment is therefore explicit and canonically controlled.",
      "canonical_action": "PROMOTE_ADJUDICATED_P02_POSITIVE_OR_RECLASSIFIED_GROUP_AS_DISTINCT_CUMULATIVE_CLUSTER",
      "guardrails": [],
      "relationship_status": "CONFIRMED_CONTEXTUAL_RELATION"
    },
    {
      "canonical_relationship_id": "TSP-S6-R03-P03-REL-0092",
      "title": "Sacrifice",
      "canonical_statement": "Reclassified according to the narrower S3 adjudicated contextual sense: Romans 12:1 calls believers to present their bodies as a living sacrifice, and Hebrews 13:15–16 explicitly calls praise, doing good, and sharing sacrifices pleasing to God; this establishes a non-atoning saintly-sacrifice sense while disproving any universal equation of sacrifice with “the death of another.”",
      "canonical_action": "PROMOTE_ADJUDICATED_P02_POSITIVE_OR_RECLASSIFIED_GROUP_AS_DISTINCT_CUMULATIVE_CLUSTER",
      "guardrails": [],
      "relationship_status": "RECLASSIFIED_CONTEXTUAL_RELATION"
    }
  ],
  "negative_guardrails": []
}