{
  "id": "canon_inferred_cities-of-refuge",
  "term": "Cities of Refuge",
  "slug": "cities-of-refuge",
  "letter": "R",
  "entry_type": "theological_term",
  "entry_family": "theological_term",
  "depth_profile": "standard",
  "short_definition": "Cities of Refuge were six towns appointed by God in Israel where a person who killed someone unintentionally could flee for protection until proper judgment was made. They show God's concern for justice, due process, and mercy within Israel's law.",
  "simple_one_line": "",
  "tooltip_text": "",
  "aliases": [
    "CITIES (of refuge)",
    "Refuge, Cities of"
  ],
  "scripture_references": [],
  "original_language_terms": [],
  "related_entries": [],
  "see_also": [],
  "lede_intro": "",
  "at_a_glance_definition": "",
  "at_a_glance_key_points": [],
  "description_academic_short": "The Cities of Refuge were six designated Levitical cities in the Old Testament where a person accused of manslaughter could seek asylum from the avenger of blood until the case was heard. They helped distinguish accidental killing from murder and prevented immediate personal vengeance. In their biblical setting, they express both the holiness of human life and God's provision of orderly justice and mercy.",
  "description_academic_full": "In the Old Testament law, the Cities of Refuge were six appointed cities in Israel to which a person who had caused another's death unintentionally could flee for safety until the congregation or proper authorities examined the case (Num. 35; Deut. 19; Josh. 20). If the death was judged accidental rather than murder, the person could remain in the city under legal protection, though with restrictions, until the death of the high priest. These cities did not excuse guilt in every sense or abolish punishment for murder; rather, they preserved justice by preventing hasty revenge and by requiring careful distinction between intentional bloodshed and manslaughter. Theologically, they display God's concern for the value of human life, fair judgment, and mercy within His covenant law. Some Christians also see them as illustrating themes of refuge and protection fulfilled more fully in Christ, though that typological connection should be stated with care rather than treated as the primary meaning of the passages.",
  "background_biblical_context": "",
  "background_historical_context": "",
  "background_jewish_ancient_context": "",
  "key_texts_primary": [],
  "key_texts_secondary": [],
  "original_language_note": "",
  "theological_significance": "",
  "philosophical_explanation": "",
  "interpretive_cautions": "",
  "major_views_note": "",
  "doctrinal_boundaries": "",
  "practical_significance": "",
  "meta_description": "Cities of Refuge were six towns appointed by God in Israel where a person who killed someone unintentionally could flee for protection until proper judgment was made. They show God's concern for justice, due process, and mercy within Israel's law.",
  "public_url": "/companion-bible-dictionary/cities-of-refuge/",
  "json_url": "/companion-bible-dictionary/data/dictionary/cities-of-refuge.json",
  "final_disposition": "PUBLISH_CANONICAL"
}