Cephas
Cephas is the Aramaic nickname Jesus gave Simon Peter, meaning “rock.” In the New Testament it refers to the apostle Peter.
Cephas is the Aramaic nickname Jesus gave Simon Peter, meaning “rock.” In the New Testament it refers to the apostle Peter.
Cephas is the Aramaic form of the name that corresponds to Peter, meaning “rock.”
Cephas is a New Testament name for Simon Peter, derived from an Aramaic word meaning “rock.” According to John 1:42, Jesus gave Simon this name, and the Greek form of the same idea is Peter. In the New Testament, especially in Paul’s letters, Cephas refers to the apostle Peter rather than to a different person. The name identifies Peter as a real historical person and one of Jesus’ chief apostles, but interpreters should avoid reading more into the word itself than the passages clearly support.
John 1:42 explicitly connects Simon’s new name with Peter. The name Cephas also appears repeatedly in Paul’s letters, where it clearly refers to the same apostle known elsewhere as Peter. The term functions as a personal name rather than as a separate theological concept.
Cephas reflects the bilingual setting of the early Christian movement, where Aramaic and Greek names could be used for the same person. The preservation of the Aramaic form in parts of the New Testament shows the early church’s memory of Jesus’ naming of Simon.
Aramaic was widely spoken among Jews in first-century Palestine. A nickname meaning “rock” fits the naming practices of the period, where a descriptive or symbolic name could mark character, role, or calling.
Cephas comes from the Aramaic kēfā’/kepha, meaning “rock” or “stone.” It corresponds in sense to the Greek Petros, rendered “Peter.”
The name points to Jesus’ authority to rename Simon and to Peter’s prominent role among the apostles. It also shows the New Testament’s bilingual witness, with Aramaic and Greek forms used for the same person.
As a personal name, Cephas illustrates how meaning can be carried across languages without changing reference. The term refers to one man, while its semantic content (“rock”) contributes to the symbolism of his calling.
Do not build the full theology of Peter’s office from the word Cephas alone. Questions about Matthew 16 belong to that passage’s interpretation, not to the name itself. The term simply identifies Simon Peter.
There is broad agreement that Cephas and Peter are the same apostle. Differences among interpreters usually concern the significance of Peter’s role, not the identity indicated by the name.
Cephas identifies Simon Peter and supports the historical unity of the New Testament references to him. It should not be used to override clearer texts on Christ’s unique headship or on the authority structure of the church.
The entry reminds readers that Jesus personally called and renamed Peter, showing both divine initiative and the importance of identity in discipleship. It also encourages careful reading when the New Testament uses different language for the same person.