NET Bible Text
6:4 My darling, you are as beautiful as Tirzah, as lovely as Jerusalem, as awe-inspiring as bannered armies! 6:5 Turn your eyes away from me – they overwhelm me! Your hair is like a flock of goats descending from Mount Gilead. 6:6 Your teeth are like a flock of sheep coming up from the washing; each has its twin; not one of them is missing. 6:7 Like a slice of pomegranate is your forehead behind your veil. 6:8 There may be sixty queens, and eighty concubines, and young women without number. 6:9 But she is unique! My dove, my perfect one! She is the special daughter of her mother, she is the favorite of the one who bore her. The maidens saw her and complimented her; the queens and concubines praised her: 6:10 “Who is this who appears like the dawn? Beautiful as the moon, bright as the sun, awe-inspiring as the stars in procession?” The Lover to His Beloved: 6:11 I went down to the orchard of walnut trees, to look for the blossoms of the valley, to see if the vines had budded or if the pomegranates were in bloom. 6:12 I was beside myself with joy! There please give me your myrrh, O daughter of my princely people. The Lover to His Beloved: 6:13 (7:1) Turn, turn, O Perfect One! Turn, turn, that I may stare at you! The Beloved to Her Lover: Why do you gaze upon the Perfect One like the dance of the Mahanaim? The Lover to His Beloved: 7:1 (7:2) How beautiful are your sandaled feet, O nobleman’s daughter! The curves of your thighs are like jewels, the work of the hands of a master craftsman. 7:2 Your navel is a round mixing bowl – may it never lack mixed wine! Your belly is a mound of wheat, encircled by lilies. 7:3 Your two breasts are like two fawns, twins of a gazelle. 7:4 Your neck is like a tower made of ivory. Your eyes are the pools in Heshbon by the gate of Bath-Rabbim. Your nose is like the tower of Lebanon overlooking Damascus. 7:5 Your head crowns you like Mount Carmel. The locks of your hair are like royal tapestries – the king is held captive in its tresses! 7:6 How beautiful you are! How lovely, O love, with your delights! The Lover to His Beloved: 7:7 Your stature is like a palm tree, and your breasts are like clusters of grapes. 7:8 I want to climb the palm tree, and take hold of its fruit stalks. May your breasts be like the clusters of grapes, and may the fragrance of your breath be like apricots! 7:9 May your mouth be like the best wine, flowing smoothly for my beloved, gliding gently over our lips as we sleep together. Poetic Refrain: Mutual Possession The Beloved about Her Lover: 7:10 I am my beloved’s, and he desires me! The Beloved to Her Lover: 7:11 Come, my beloved, let us go to the countryside; let us spend the night in the villages. 7:12 Let us rise early to go to the vineyards, to see if the vines have budded, to see if their blossoms have opened, if the pomegranates are in bloom – there I will give you my love. 7:13 The mandrakes send out their fragrance; over our door is every delicacy, both new and old, which I have stored up for you, my lover. The Beloved’s Wish Song The Beloved to Her Lover: 8:1 Oh, how I wish you were my little brother, nursing at my mother’s breasts; if I saw you outside, I could kiss you – surely no one would despise me! 8:2 I would lead you and bring you to my mother’s house, the one who taught me. I would give you spiced wine to drink, the nectar of my pomegranates. Double Refrain: Embracing and Adjuration The Beloved about Her Lover: 8:3 His left hand caresses my head, and his right hand stimulates me. The Beloved to the Maidens: 8:4 I admonish you, O maidens of Jerusalem: “Do not arouse or awaken love until it pleases!” The Maidens about His Beloved:
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible®, copyright ©1996, 2019 by Biblical Studies Press, L.L.C. All rights reserved.
Simple Summary
The lovers praise one another with rich and careful words. Their desire is exclusive, mutual, and joyful. The passage ends by warning that love should not be rushed or stirred too soon.
What This Passage Means
This section of Song of Songs moves from public praise to private affection and then to a solemn warning. The lover describes the beloved as unmatched in beauty. He compares her to honored cities, the dawn, the moon, the sun, and the stars. These are poetic images. They show her splendor and unique place in his heart.
The poem then turns to orchard and vineyard images. These pictures suggest ripening, fragrance, and fruitful desire. The lovers speak to one another with delight and longing. The long portrait in chapter 7 uses many body images from nature, buildings, and precious things. The language is sensual, but it is still poetry. It celebrates beauty, strength, and joy without becoming crude.
The repeated line, "I am my beloved’s," shows secure belonging. It is not harsh ownership. It is mutual love and glad commitment. The invitation to go into the countryside shows that love belongs in shared life, not only in public praise.
The closing words give an important boundary: "Do not arouse or awaken love until it pleases!" Love is a gift, and it must not be forced. Desire is good, but it must be joined to wisdom, timing, and restraint.
Important Truths
- The beloved is praised as unique and beautiful.
- The imagery is poetic and figurative, not clinical.
- Mutual belonging and desire are affirmed.
- Love is good, but it must be enjoyed in the right time.
- The passage guards against stirring love too soon.
Warnings, Promises, or Commands
- Warning: Do not arouse or awaken love until it pleases.
- Command: Receive love with wisdom and restraint.
- Promise: Mutual delight and secure belonging are pictured as good gifts.
How This Fits in God’s Plan
Song of Songs stands in Israel’s wisdom writing and celebrates the goodness of human love within God’s creation. It is not a direct prophecy about Christ, but it fits the Bible’s larger pattern that faithful love is honorable. Later Scripture uses marriage language in covenant ways, yet that comes after the Song’s own meaning.
Simple Application
Believers should honor marriage, delight in faithful love, and refuse both shameful thinking and careless desire. This passage teaches that affection is good, but it should not be rushed. Love should be guarded, cherished, and expressed with wisdom.
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