The Lord Breaks the Siege of Samaria

6:24 Later King Ben Hadad of Syria assembled his entire army and attacked and besieged Samaria. 6:25 Samaria’s food supply ran out. They laid siege to it so long that a donkey’s head was selling for eighty shekels of silver and a quarter of a kab of dove’s droppings for five shekels of silver. 6:26 While the king of Israel was passing by on the city wall, a woman shouted to him, “Help us, my master, O king!” 6:27 He replied, “No, let the Lord help you. How can I help you? The threshing floor and winepress are empty.” 6:28 Then the king asked her, “What’s your problem?” She answered, “This woman said to me, ‘Hand over your son; we’ll eat him today and then eat my son tomorrow.’ 6:29 So we boiled my son and ate him. Then I said to her the next day, ‘Hand over your son and we’ll eat him.’ But she hid her son!” 6:30 When the king heard what the woman said, he tore his clothes. As he was passing by on the wall, the people could see he was wearing sackcloth under his clothes. 6:31 Then he said, “May God judge me severely if Elisha son of Shaphat still has his head by the end of the day!” 6:32 Now Elisha was sitting in his house with the community leaders. The king sent a messenger on ahead, but before he arrived, Elisha said to the leaders, “Do you realize this assassin intends to cut off my head?” Look, when the messenger arrives, shut the door and lean against it. His master will certainly be right behind him.” 6:33 He was still talking to them when the messenger approached and said, “Look, the Lord is responsible for this disaster! Why should I continue to wait for the Lord to help?” 7:1 Elisha replied, “Hear the word of the Lord! This is what the Lord says, ‘About this time tomorrow a seah of finely milled flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.’” 7:2 An officer who was the king’s right-hand man responded to the prophet, “Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?” Elisha said, “Look, you will see it happen with your own eyes, but you will not eat any of the food!” 7:3 Now four men with a skin disease were sitting at the entrance of the city gate. They said to one another, “Why are we just sitting here waiting to die? 7:4 If we go into the city, we’ll die of starvation, and if we stay here we’ll die! So come on, let’s defect to the Syrian camp! If they spare us, we’ll live; if they kill us – well, we were going to die anyway.” 7:5 So they started toward the Syrian camp at dusk. When they reached the edge of the Syrian camp, there was no one there. 7:6 The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army. Then they said to one another, “Look, the king of Israel has paid the kings of the Hittites and Egypt to attack us!” 7:7 So they got up and fled at dusk, leaving behind their tents, horses, and donkeys. They left the camp as it was and ran for their lives. 7:8 When the men with a skin disease reached the edge of the camp, they entered a tent and had a meal. They also took some silver, gold, and clothes and went and hid it all. Then they went back and entered another tent. They looted it and went and hid what they had taken. 7:9 Then they said to one another, “It’s not right what we’re doing! This is a day to celebrate, but we haven’t told anyone. If we wait until dawn, we’ll be punished. So come on, let’s go and inform the royal palace.” 7:10 So they went and called out to the gatekeepers of the city. They told them, “We entered the Syrian camp and there was no one there. We didn’t even hear a man’s voice. But the horses and donkeys are still tied up, and the tents remain up.” 7:11 The gatekeepers relayed the news to the royal palace. 7:12 The king got up in the night and said to his advisers, “I will tell you what the Syrians have done to us. They know we are starving, so they left the camp and hid in the field, thinking, ‘When they come out of the city, we will capture them alive and enter the city.’” 7:13 One of his advisers replied, “Pick some men and have them take five of the horses that are left in the city. (Even if they are killed, their fate will be no different than that of all the Israelite people – we’re all going to die!) Let’s send them out so we can know for sure what’s going on.” 7:14 So they picked two horsemen and the king sent them out to track the Syrian army. He ordered them, “Go and find out what’s going on.” 7:15 So they tracked them as far as the Jordan. The road was filled with clothes and equipment that the Syrians had discarded in their haste. The scouts went back and told the king. 7:16 Then the people went out and looted the Syrian camp. A seah of finely milled flour sold for a shekel, and two seahs of barley for a shekel, just as the Lord had said they would. 7:17 Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet’s word which he had spoken when the king tried to arrest him. 7:18 The prophet told the king, “Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria.” 7:19 But the officer replied to the prophet, “Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?” Elisha said, “Look, you will see it happen with your own eyes, but you will not eat any of the food!” 7:20 This is exactly what happened to him. The people trampled him to death in the city gate.

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Samaria is brought to the edge of disaster, but the Lord reverses the crisis exactly as Elisha said he would. The king and his officer respond with unbelief, while four diseased men become the unlikely witnesses of God’s deliverance.

Samaria comes under severe siege, and the famine becomes so terrible that the text reports cannibalism. The king is distressed, but he does not respond with true repentance. Instead, he blames Elisha and speaks against the Lord’s prophet.

Elisha gives a direct word from the Lord: by the next day, food will be plentiful again. An officer in the king’s court scoffs at the promise, thinking such a reversal is impossible. Elisha tells him that he will see it happen but will not share in it.

Four men with a skin disease leave the city and find the Syrian camp deserted. The Lord has caused the Syrians to hear a terrifying sound and flee in panic, leaving behind their supplies. The men first take food and valuables for themselves, then realize they must report the good news instead of hiding it.

When the news reaches Samaria, the people rush out and plunder the abandoned camp. Food is sold at the exact price Elisha named. The unbelieving officer is trampled to death at the gate, just as the prophet had warned. The passage makes the main point very clear: the Lord’s word is certain, unbelief is deadly, and God can save by means no one expects.

• The famine in Samaria is severe and shows the misery brought by siege.
• The king shows grief, but his response is mixed with blame and unbelief, not repentance.
• Elisha speaks the Lord’s word with confidence even when the city sees only hopelessness.
• The officer’s mockery is treated as unbelief against God’s promise.
• The four diseased men are not heroes in a moral sense, but God uses them as unexpected witnesses.
• The Lord himself causes the Syrians to hear a terrifying sound and flee.
• The prophecy about food prices is fulfilled exactly and immediately.
• The officer who mocked the promise dies at the gate, fulfilling Elisha’s word.
• The story highlights both God’s judgment and his mercy toward Israel.

• Do not treat the famine lightly; the passage includes cannibalism and extreme covenant judgment.
• Do not turn this into a vague lesson about optimism; it is about the certainty of the Lord’s spoken word.
• Do not read Israel’s rescue as a direct promise that every crisis will end the same way today.
• Trust the Lord’s word even when present circumstances seem to deny it.
• Repent instead of blaming God when judgment exposes sin.
• Do not despise unlikely messengers or humble means that God may use.
• When God gives deliverance, do not hoard the good news; report it faithfully.

This passage belongs to the history of Israel under the Mosaic covenant, where siege and famine fit the covenant curses warned about in Deuteronomy. At the same time, the Lord does not abandon his people or his word. Through Elisha he shows that he alone can reverse deathly conditions and vindicate his promise. The passage contributes to the Bible’s larger pattern of God bringing life out of death and keeping his word exactly. It does not erase Israel’s place in history or become a direct promise to the church, but it does fit the broader biblical hope that the Lord saves by his own power and keeps his covenant purposes moving forward.

When life looks hopeless, remember that God’s word is more certain than present circumstances. Do not answer hard providences with cynicism, blame, or unbelief. Instead, listen carefully to what God has said and respond with humility. Also remember that God often works through unexpected people and ordinary means, so do not dismiss what seems weak or unlikely. When the Lord shows mercy, share it rather than keeping it to yourself.

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